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How Sound Doctrine Shapes True Worship
Worship doesn’t begin with a song—it begins with truth. Sound doctrine isn’t just for seminaries; it’s the soil where awe grows. When we see Christ clearly through Scripture, our worship becomes not just emotional expression but spiritual reality.
Right theology fuels real worship.
In this post, discover why sound doctrine leads to spiritual vitality, not just emotional expression.
Why Right Theology Leads to Real Worship
Too many believers approach worship like a spiritual vending machine: insert a song, get a feeling. But Scripture gives us a deeper vision. True worship flows from seeing God rightly. And to see Him rightly, we need doctrine rooted in Christ.
In John 4:24, Jesus says the Father seeks worshipers who worship “in spirit and in truth.” Spirit without truth becomes chaos; truth without spirit becomes cold. But together? They become a blazing altar.
The Link Between Doctrine and Doxology
The word doxology means “a word of glory.” It’s the overflow of beholding God in His beauty. But glory doesn’t come from hype—it comes from revelation.
Paul’s letters often follow a pattern: deep doctrine followed by explosive worship.
Romans 1–11: a rich theological mountain climb, culminating in Romans 11:36—
“For from Him and through Him and to Him are all things. To Him be glory forever. Amen.”
Ephesians 1: an avalanche of truth about God’s work in Christ, leading to spontaneous praise:
“to the praise of His glorious grace” (Eph 1:6).
Doctrine feeds worship. Theology is not dry—it is the fuel that makes our hearts burn.
What Happens When Worship Is Untethered from Truth?
When doctrine is shallow, worship becomes sentimental. When Christ is unclear, emotion becomes the idol.
We’ve seen it:
Worship songs that could be sung to a boyfriend or a god.
Services that stir the soul but never renew the mind.
Movements that burn bright but leave people burnt out—because there was no truth to anchor their passion.
This is not just a matter of preference—it’s a matter of spiritual survival.
What Happens When Truth and Wonder Walk Together?
When theology fuels worship:
Songs become altars. Every line becomes a declaration of truth about Christ.
Hearts are safeguarded. We’re not swayed by every trend, because we’re rooted in truth.
The Spirit moves freely. God honors those who honor His Word.
Consider the worship of Revelation 5:
The scroll, the Lamb, the incense of the saints, the roaring of “Worthy!”
It’s a deeply theological scene—saturated with substitution, intercession, and kingdom purpose.
And it’s one of the most intense moments of worship in all Scripture.
Worship explodes where theology is exalted.
Practices to Grow in Doctrine-Formed Worship
You don’t need a seminary degree to be shaped by sound doctrine. Here are a few ways to start:
Read Scripture with Christ at the center. Use the gospels, the epistles, and the Old Testament as a unified story pointing to Him.
Sing songs rich in theology. Look for lyrics that declare who God is and what He has done.
Study the creeds. The Apostles’ and Nicene Creeds aren’t dusty—they are anchors for your soul.
Join a community that values both Spirit and truth. Let iron sharpen iron.
Let Doctrine Become Doxology
You were made not just to feel something—but to behold Someone.
When your understanding of Christ deepens, so does your wonder. When truth takes root, awe blooms.
Don’t settle for shallow songs. Dig into the riches of Christ. Let every doctrine be a doorway into worship.
Let Doctrine Lead You to Doxology
If this stirred your heart to go deeper, download our free guide:
7 Core Doctrines Every Worshiper Should Know
Explore how right belief leads to real encounter.
Why Every Worshiper Should Understand the Trinity
Why does the Trinity matter in worship? Discover how understanding God as Father, Son, and Spirit transforms your worship life and anchors your faith.
“Nothing will so enlarge the intellect, nothing so magnify the whole soul of man, as a devout, earnest, continued investigation of the great subject of the Deity.”
— Charles Spurgeon
The Trinity is not a theological puzzle for scholars; it's the heartbeat of Christian worship. To know God as Father, Son, and Holy Spirit is to be drawn into divine communion. This blog unpacks why every worshiper should understand the Trinity—not just to believe rightly, but to burn rightly.
The Trinity Is Not an Abstract Concept—It's the God We Worship
Many believers think of the Trinity as a complicated formula: three in one, one in three. But the Trinity is not a math problem. It's the mystery of divine love revealed.
God did not become Triune for our sake—He is Triune eternally. Before creation, before redemption, before time itself, the Father delighted in the Son, and the Spirit hovered in joyful union. This is not abstract theology. This is the very God we sing to.
Worship divorced from the Trinity risks becoming shallow sentiment. But worship rooted in the Triune God becomes communion.
Scripture Reveals the Triune Nature of God
The word “Trinity” doesn’t appear in the Bible, but the reality of it bursts through every page.
At creation: “Let Us make man in Our image” (Genesis 1:26)
At Jesus’ baptism: “The heavens opened… the Spirit descended… the Father spoke” (Matthew 3:16–17)
In the Great Commission: “Baptizing them in the name of the Father, and of the Son, and of the Holy Spirit” (Matthew 28:19)
This is not a contradiction. It's a symphony. One God, revealed in three Persons, co-equal and co-eternal.
As Athanasius defended at the Council of Nicaea, to deny the Trinity is to deny the very nature of salvation. For only the Son could redeem us, only the Spirit could indwell us, and only the Father could adopt us.
Right Doctrine Fuels Right Doxology
You don’t need a theology degree to encounter the Trinity—but you do need the Holy Spirit to awaken awe.
When we sing “Holy, Holy, Holy,” we are echoing not just Isaiah’s vision, but the very cry of heaven’s worship around the Triune God.
As A.W. Tozer wrote, “What comes into our minds when we think about God is the most important thing about us.” If we think of God as an impersonal force or a distant monarch, we will worship accordingly.
But when we know Him as eternally relational, eternally loving—Father, Son, and Spirit—then worship becomes more than a song. It becomes union.
The Trinity Invites Us Into Communion, Not Just Concepts
Gregory of Nyssa described the Trinity as perichoresis—a divine dance of love, where each Person of the Godhead indwells and honors the other without confusion.
This eternal fellowship is not a closed circle. Through Christ, we are brought in.
The Father sent the Son.
The Son obeyed and redeemed.
The Spirit indwells and seals.
We are caught up in their joy.
Worship is not performance—it's participation.
What Does This Mean For Worshipers Today?
You’re not singing to a vague sky-God. You’re communing with the Father through the Son by the Spirit.
Your intimacy has a foundation. You’re not faking connection—you’re entering fellowship.
Your worship is theological. Every hallelujah echoes the Godhead’s eternal delight.
Understanding the Trinity doesn’t complicate your faith. It anchors it.
Key Takeaways
The Trinity is not optional doctrine—it is essential to Christian worship.
Scripture consistently reveals God as Father, Son, and Holy Spirit.
Right understanding leads to deeper worship and spiritual formation.
The Trinity invites us into divine fellowship, not just correct belief.
Sacred art and Church tradition can stir awe and reflection on this mystery.
Let Doctrine Lead You to Doxology
If this stirred your heart to go deeper, download our free guide:
7 Core Doctrines Every Worshiper Should Know
Explore how right belief leads to real encounter.
Worship Songs Teach Theology
The study of theology is not merely a theoretical exercise of the intellect. It is a study of the living God and of the wonders of all His works in creation and redemption. We cannot study this subject dispassionately
How would you define a “worship song”?
A good definition is: a song that is to and about the Triune God, sung in such a way that encourages corporate participation.
Who is the song to?
What is the song about?
What is being taught?
Often, songs do not have a clearly defined recipient (Is this to God? The church? Myself? Non-Christians? The enemy?). Sadly, many songs are about our own life hardships or, strangely enough, worship itself. There are many songs that are not worship; they are songs about worship.
When we write songs or lead songs, we want to be sure of two things:
1. Is the song supported by Scripture and
2. Is the song theologically accurate?
SONGS TEACH THEOLOGY:
Teachers are held to a higher standard.
“My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment.” (James 3:1, NKJV)
Worship leaders should know theology and theory. No excuse.
We will stand before God one day and answer for the songs we lead and wrote.
“So whether we are here in this body or away from this body, our goal is to please him. For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body.” (2 Corinthians 5:9-11, NLT)
Songs are usually remembered and repeated more throughout the week than sermons.
“When you preach, you’re putting words in people’s ears. When you sing, you’re putting words in people’s mouths.”
Our singing not only reveals our theology but shapes it as well.
Do you know what you are singing
Do you believe what you are singing
Is it about the “feels” or about the truth of scripture?
The study of theology is not merely a theoretical exercise of the intellect. It is a study of the living God and of the wonders of all His works in creation and redemption. We cannot study this subject dispassionately!
We must love all that God is, all that He says, and all that He does. “You shall love the LORD your God with all your heart” (Deut. 6:5). Our response to the study of the theology of Scripture should be that of the psalmist who said, “How precious to me are your thoughts, O God!” (Ps. 139:17).
You want the people you lead to sing and declare songs about God and His Character and attributes. Accept nothing less.
“Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.” (Colossians 3:16-17, ESV)
We cannot go wrong when we write songs and lead songs about God and His attributes. You will never fail or get it wrong.
Worship Leaders Need Oil
The oil will be evident when we spend time worshiping in the secret place with our songs and sets. But we do not get oil from just adding songs to our sets and practicing them. Just as preachers should not read their Bibles only to craft a message, worship leaders should not choose songs without oil and history.
So often, worship leaders hear the latest songs and want to include them in their set without spending time with them or genuinely understanding their meaning. Thoughts like “The team would crush this song!” Or “I like the way this song sounds” can be why songs are added to sets. Instead, Worship leaders and pastors should spend time with the songs they lead in the secret place. I do not mean practicing the song (that is important too, but should come after); I mean actually worshiping Jesus with the song and creating history with the song.
The oil will be evident when we spend time worshiping in the secret place with our songs and sets. But we do not get oil from just adding songs to our sets and practicing them. Just as preachers should not read their Bibles only to craft a message, worship leaders should not choose songs without oil and history. If we don’t have oil, it can unintentionally become a performance. Spending time with the songs in the secret place with our instruments and Bibles open will transform how we lead.
Worship leaders and pastors teach theology through the songs they lead. This is why we must not just listen to a song and choose to do it because it sounds cool or we like it. We must contemplate the lyrics, open our Bibles, find what the songs pull from scripture, and discover the correct biblical context.
We should know what we are singing and what we are leading others to sing. As teachers, through song, we will be held to a stricter judgment. “My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment” (James 3:1). We are not just singing songs as the bookends of a church service. Every song we lead teaches theology; now, we must ask ourselves if the theology is correct and if we even know what we are singing.
Don’t just listen to worship music to create a set. Worship Jesus to songs, and from that place, create your sets.
Get alone with God and songs that you feel led to lead. Look at Him and sing them right to Him.
Open your Bible and learn where the song is from in scripture.
Look up the artist to see if they have a song story about how and why they wrote the song.
Encourage your team to do the same thing with the sets each week!
The Passion of Jesus on Palm Sunday
The cry of Hosanna! is a prayer of deliverance infused with ecstatic praise. The people shout to Jesus, “I beg You to save us! Please deliver us!” Little did they know He was answering that prayer, but not as they expected.
The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, took branches of palm trees and went out to meet Him, and cried out:
“Hosanna!
‘Blessed is He who comes in the name of the Lord!’
The King of Israel!”
Then Jesus, when He had found a young donkey, sat on it; as it is written:
“Fear not, daughter of Zion;
Behold, your King is coming,
Sitting on a donkey’s colt.”
John 12:12-15 (NKJV)
Imagine the electric crowd welcoming Jesus into Jerusalem. On this most holy Palm Sunday, the passion of man collided with the passion of God. The Jewish people had been waiting for this prophesied King to come with His everlasting Kingdom for a thousand years. Finally, the back of the oppressor would be broken, and they would be free from Roman rule. However, Jesus came not as a political revolutionary but as a suffering servant.
The cry of Hosanna! is a prayer of deliverance infused with ecstatic praise. The people shout to Jesus, “I beg You to save us! Please deliver us!” Little did they know He was answering that prayer, but not as they expected. Jesus’ triumphal entry was lowly, humble, and meek. He came not on a horse of war or a chariot of gold but instead on a young donkey. He came not to take life but instead to give of His own. As the people willingly and joyfully laid down palm branches welcoming their King, He too would lay down His own life to welcome all who call on His name into eternal life.
Perhaps, on this Palm Sunday, we too are blind and shortsighted to how He plans to save us. In our death and separation from God, He willingly added to Himself humanity to live a life we could not and die a death we deserved.
This is the entry to His passion.
This is the overflow of the heart of God into the human narrative.
This is the joy set before Him.
Today, may we rightly welcome and recognize King Jesus. He alone is worthy of our praise, and our salvation is found only in His hands.
Let’s close by praying Psalm 20 together.
“We will rejoice in your salvation,
And in the name of our God we will set up our banners!
…Some trust in chariots, and some in horses;
But we will remember the name of the Lord our God.
…Save, Lord!
May the King answer us when we call.”
Psalm 20:5, 7, 9
Jesse Tree Advent: How Abraham Points to Jesus (December 5)
With the advent of Christ, we Gentiles have been grafted into the people of Israel. We now have entered into the glorious fold of eternal blessing and promise. We now by faith, receive the Lord - our exceedingly great reward.
The concept of the Jesse Tree originates from Isaiah 11:1, which prophesies, "A shoot will spring forth from the stump of Jesse, and a branch out of His roots." The branch, serving as a biblical emblem of renewal amid adversity, becomes a means to discuss the anticipated Messiah. It symbolizes Jesus the Christ, fully God and fully man, full of grace and truth.
These devotions aim to unravel the narrative of God in the Old Testament, linking the Advent Season to God's steadfastness.
"After these things the word of the Lord came to Abram in a vision, saying, “Do not be afraid, Abram. I am your shield, your exceedingly great reward.”
But Abram said, “Lord God, what will You give me, seeing I go childless...Then He brought him outside and said, “Look now toward heaven, and count the stars if you are able to number them.” And He said to him, “So shall your descendants be.”
And he believed in the Lord, and He accounted it to him for righteousness."
Genesis 15:1-6 NKJV
In the quiet stillness of the night, Abram found himself alone with his thoughts, pondering the promises of the Lord. The word of God came to him in a vision, a whisper that resonated through the depths of his being, saying, “Do not be afraid, Abram. I am your shield, your exceedingly great reward.”
Yet, Abram, burdened by the weight of unfulfilled longing, spoke the unspoken ache of his heart to the Lord. "What will You give me, seeing I go childless?" The promise of having all the families of the earth blessed through him seemed distant and elusive.
In a tender response, the Lord led Abram outside, beneath the canvas of the night sky. "Look now toward heaven, and count the stars if you are able to number them," the Lord urged. "So shall your descendants be."
In that sacred moment, Abram faced a choice – a choice between doubt and belief, between fear and faith. And in the quiet of the night, Abram believed in the Lord, his trust reaching beyond the boundaries of earthly understanding.
Abraham, the father of faith, points us to a greater promise fulfilled in the person of Jesus Christ. In Him, all the families of the Earth are blessed. Jesus was the promised reward.
With the advent of Christ, we Gentiles have been grafted into the people of Israel. We now have entered into the glorious fold of eternal blessing and promise. We now by faith, receive the Lord - our exceedingly great reward.
Jesse Tree Advent: How Noah Points to Jesus (December 4)
Just as Noah was saved from the judgment of sin by the wood of the Ark, so shall all who call on the name of Jesus be saved by the wood of the cross soaked in the Savior’s blood.
The concept of the Jesse Tree originates from Isaiah 11:1, which prophesies, "A shoot will spring forth from the stump of Jesse, and a branch out of His roots." The branch, serving as a biblical emblem of renewal amid adversity, becomes a means to discuss the anticipated Messiah. It symbolizes Jesus the Christ, fully God and fully man, full of grace and truth.
These devotions aim to unravel the narrative of God in the Old Testament, linking the Advent Season to God's steadfastness.
“So God blessed Noah and his sons, and said to them: “Be fruitful and multiply, and fill the earth…And God said: “This is the sign of the covenant which I make between Me and you, and every living creature that is with you, for perpetual generations: I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth.”
Genesis 9:1, 12-13
There came a time early in human history when the wickedness of man was so great that God’s heart was deeply grieved. He was sorry to have made man on the earth. The time had come for Him to judge sin. God sent rain and the world flooded, destroying all the people and animals that were not on the ark.
Though sin was judged, it was not yet defeated. God would keep His promise to send His Son to defeat sin and death once and for all.
When the flood waters receded and Noah finally left the Ark, he built an altar to worship the Lord who had saved him (Genesis 8:20). God called this worship “a soothing aroma” (Genesis 8:21.) In response to Noah’s faith, obedience, and worship, God placed a rainbow in the sky as a perpetual reminder that He would never destroy the Earth with a flood again.
The covenant God made with Noah renewed the blessing of fruitfulness despite man's sin.
Noah was a type of the Savior, saving the natural life of all found within the Ark. Little did he know that one day, Jesus would bring supernatural life to all found hidden in Him.
Just as Noah was saved from the judgment of sin by the wood of the Ark, so shall all who call on the name of Jesus be saved by the wood of the cross soaked in the Savior’s blood.
The outpouring of the flood in Noah’s day foreshadowed the new birth to come from the outpouring of blood and water from the Savior’s side.
Jesus, thank You that You love us and keep Your promises. May we, like Noah in the Ark, be found hidden in You. May our only response be worship unto You, Jesus. Thank You for Your marvelous work upon the cross.
Jesse Tree Advent: How The Fall Points to Jesus (December 3)
Adam and Eve disobeyed God’s command to not eat of the tree of the knowledge of good and evil (Genesis 2:16-17). God had given them everything, yet they listened to the voice of the accuser and believed that God was holding back from them. In eating of the fruit they committed the original sin and the gates of Heaven were closed to all mankind.
Yet, man was not abandoned by God. The Father promised a coming Savior and Redeemer.
The concept of the Jesse Tree originates from Isaiah 11:1, which prophesies, "A shoot will spring forth from the stump of Jesse, and a branch out of His roots." The branch, serving as a biblical emblem of renewal amid adversity, becomes a means to discuss the anticipated Messiah. It symbolizes Jesus the Christ, fully God and fully man, full of grace and truth.
These devotions aim to unravel the narrative of God in the Old Testament, linking the Advent Season to God's steadfastness.
“Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”
And the woman said to the serpent, “We may eat the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’”
Then the serpent said to the woman, “You will not surely die. For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”
So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.”
Genesis 3:1-6
Adam and Eve disobeyed God’s command to not eat of the tree of the knowledge of good and evil (Genesis 2:16-17). God had given them everything, yet they listened to the voice of the accuser and believed that God was holding back from them. In eating of the fruit they committed the original sin and the gates of Heaven were closed to all mankind.
Yet, man was not abandoned by God. The Father promised a coming Savior and Redeemer.
“So the Lord God said to the serpent…
I will put enmity
Between you and the woman,
And between your seed and her Seed;
He shall bruise your head,
And you shall bruise His heel.”Genesis 3:14-15
We are told of the "New Adam" who will have victory over sin. He is to be the devil's conqueror. He will crush the head of the wicked serpent. By His blood, He binds the strong man to plunder Hell and populate Heaven (Luke 11:21-22.)
“O death, where is your victory? O death, where is your sting?” The slain and risen Lamb has conquered you! Death has been completely destroyed by the Death of Christ!
This victory of Jesus has given us greater blessings than those which sin had taken from us.
Jesus, by Your death we have life. Death has been swallowed up in Your victory. May we die to ourselves and live for You. Thank You, Jesus, O Glorious Redeemer.
Jesse Tree Advent: How Adam Points to Jesus (December 2)
Out of all creation, mankind is the only work that God personally put His hands to; every other creation He spoke into existence. Imagine Adam’s first waking moment. The first time he opens his eyes, he is face-to-face with God breathing life into him. He was made to fellowship with God and worship Him.
The concept of the Jesse Tree originates from Isaiah 11:1, which prophesies, "A shoot will spring forth from the stump of Jesse, and a branch out of His roots." The branch, serving as a biblical emblem of renewal amid adversity, becomes a means to discuss the anticipated Messiah. It symbolizes Jesus the Christ, fully God and fully man, full of grace and truth.
These devotions aim to unravel the narrative of God in the Old Testament, linking the Advent Season to God's steadfastness.
“And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.
The Lord God planted a garden eastward in Eden, and there He put the man whom He had formed. And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.”
Genesis 2:7-9
Out of all creation, mankind is the only work that God personally put His hands to; every other creation He spoke into existence. Imagine Adam’s first waking moment. The first time he opens his eyes, he is face-to-face with God breathing life into him. He was made to fellowship with God and worship Him.
Jesus is called the "last Adam" because He ushered in the new creation through His incarnation, sinless life, sacrificial death, burial, and resurrection. He restored all humanity to the grace of fellowship with God.
2 Corinthians 4:6 reads, “For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.”
Like Adam, we too can behold the face of God in the Person of Jesus Christ. God is restoring Eden in our hearts by undoing the effects of the tree of the knowledge of good and evil. We now, by faith, eat the fruit of the tree of life - the body of Christ.
Jesus, help us to behold You. Help us to live in the new creation reality. Shine into our hearts and give to us the spirit of wisdom and revelation in the knowledge of You. Restore Eden in our hearts that we may fellowship with You and worship You.
Jesse Tree Advent: How Creation Points to Jesus (December 1)
God is the creator of all things. By speaking creation into being, God demonstrated His matchless creativity through all that was made. The beauty of our Creator’s gift gives us something to marvel at every day. Yet, in the midst of all creation, something stood far above everything else - God Himself. The greatest gift He has ever given us was Himself.
The concept of the Jesse Tree originates from Isaiah 11:1, which prophesies, "A shoot will spring forth from the stump of Jesse, and a branch out of His roots." The branch, serving as a biblical emblem of renewal amid adversity, becomes a means to discuss the anticipated Messiah. It symbolizes Jesus the Christ, fully God and fully man, full of grace and truth.
These devotions aim to unravel the narrative of God in the Old Testament, linking the Advent Season to God's steadfastness.
“In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters. Then God said, “Let there be light”; and there was light.”
Genesis 1:1-3
God is the creator of all things. By speaking creation into being, God demonstrated His matchless creativity through all that was made. The beauty of our Creator’s gift gives us something to marvel at every day. Yet, in the midst of all creation, something stood far above everything else - God Himself. The greatest gift He has ever given us was Himself.
John 1 tells us that Jesus was present at creation with the Father and the Holy Spirit (from the beginning we see the Triune God.) Jesus Christ is the same yesterday, today, and forever. Before His first advent, He was. He always has been. He always will be.
Let’s slowly read a few Scriptures together in order to prepare our hearts to be ravished by His first advent.
Genesis 1:1-3 “In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters. Then God said, “Let there be light”; and there was light.”
John 1:1-5 “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.”
John 8:12 “Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.”
Jesus, would You shine into the darkness of our hearts? We want the light of life to illuminate the depths and caverns of our souls. In this Advent season may we fall more in love with You. Amen.
Acsah: Free Preview
Embark on an extraordinary journey into the enchanting world of "Acsah" with our exclusive free preview! Janice Rice's book is a captivating Christian historical romance, where faith, sacrifice, and love intricately weave with biblical significance.
Savor a sneak peek into this beloved story today and join countless others who have fallen in love with "Acsah."
Embark on an Unforgettable Journey Through a Captivating Christian Historical Romance
Meet the Author: Janice Rice
Janice Rice is not just an author; she's a passionate adventurer in her Christian journey. With a heart dedicated to faith and a spirit fueled by purpose, she has woven an incredible tapestry of experiences that breathe life into her storytelling.
Janice's unwavering commitment to her Christian faith has led her on a remarkable path. She has youth-pastored, played a pivotal role in church planting, and led numerous missions trips to places like Mexico and Fiji. These experiences have shaped her perspective and have become the foundation upon which her captivating stories are built.
Beyond her literary endeavors, Janice is a gifted worship leader and songwriter, allowing her creativity to flow through melodies and lyrics that touch the soul. Her deep connection to the power of worship can be felt within the pages of her work.
Janice's academic pursuits are equally impressive. She holds a degree in Cross-Cultural Communications, a testament to her dedication to understanding and bridging the gaps between cultures and beliefs. Together with her husband and six children, she pastors a community in Oregon, where her passion for faith and family shines brightly.
As you delve into the pages of "Acsah," you'll discover that Janice Rice's words are infused with not only her writing skill but also her profound journey of faith and exploration. Her unique blend of experiences and devotion comes to life in her storytelling, making her a writer who truly embodies the adventure of living out one's Christian faith.
In war-torn Hebron, Acsah, an awkward girl turned sought-after woman of God, faces a heart-wrenching choice between following her heart or trusting both her earthly and Heavenly Father. Othniel, burdened by duty and haunted by loss, grapples with his growing love for Acsah. As Acsah's father decrees that only the conqueror of Debir can win her hand, their bond is tested. Will Othniel prove himself and claim Acsah, or will they be torn apart? Their journey reveals the enduring power of love amidst chaos, demanding unwavering faith and trust.
“The Lord instructed Joshua to assign some of Judah’s territory to Caleb son of Jephunneh. So Caleb was given the city of Arba (that is, Hebron), which had been named after Anak’s ancestor. Caleb drove out the three Anakites—Sheshai, Ahiman, and Talmai— descendants of Anak.
“Then he fought against the people living in the town of Debir (formerly called Kiriath-sepher). Caleb said, ‘I will give my daughter Acsah in marriage to the one who attacks and captures Kiriath-sepher.’ Othniel, the son of Caleb’s brother Kenaz, was the one who conquered it, so Acsah became Othniel’s wife.”
Joshua 15:13-17
PROLOGUE
The torches and oil lamps of Hebron shone brightly in the dark night. Three warriors on the backs of camels overlooked what used to be their city from a nearby hilltop.
“Why have the gods allowed this rabble of slaves to overpower us and take our city?” Talmai grumbled. “Surely our forefathers would have sought revenge for this kind of defiance immediately. Too much time has passed already. We must act!” He pounded his fist into his other open hand, causing his camel to jerk underneath him.
“Patience, brother,” Sheshai spoke slowly, stroking the neck of his camel. He kept his eyes on the city. “We will have our vengeance, but not until the time is right. We cannot suffer any more losses from these Israelites.”
“Well spoken. It is not time yet,” Ahiman said, his eyes focused on the city gates and surrounding walls. He leaned forward in his seat. “When we strike, it will be as swift as a lion. We will annihilate their armies so that they will never rise again. There will be no mercy. Arba will be ours. It is just a matter of when.”
A vulture cried out overhead, as if an omen of what was to come. The three men looked up and then at each other.
“The gods are speaking to us,” Talmai murmured. “Surely our time of shame is over. There will be death in this valley. The vultures will eat the flesh of our enemies.” His camel shifted under him, but he held his gaze on the city. “I will offer one of my own sons in sacrifice to ensure that the city will once again be ours.”
A cool breeze swept over the land, blowing the cloaks of the warriors toward the south from where they came. As undetected as they had appeared on the outskirts of the city, they vanished again into the night.
CHAPTER ONE
Poor Uncle Kenaz. He must be miserable watching sheep. I’m sure he would rather be with Father today. Acsah tied back her long, black hair with a string as they led the sheep out of Hebron. A rebellious strand fell in her face, and she brushed it back behind her ears with her fingers.
Yet another reason to be grateful for my ears, Lord. How else would I keep this hair out of my face? She swiped a yellow wildflower away from a ewe’s mouth before it became a meal, and placed the bloom behind her ear.
Her uncle stopped to talk to an elderly man, turning his good ear towards him and speaking much louder than he needed to. Acsah had become used to the gruesome scar where Kenaz’s ear used to be. Though it was a recent battle wound, she could look at it now without turning away. Still, she shuddered.
“Those Anakite dogs! How dare they hurt my uncle,” she murmured. “If only I could help fight them someday.” Acsah kicked a stone out of her way and placed her hand over her own perfectly formed ear. A sigh escaped her lipsat the thought, and she felt a spasm quiver through her stomach. She suddenly felt sick.
A lamb nibbled and tugged at the edge of her cloak, breaking her train of thought and making her chuckle. The pattering of small hooves behind made her smile. She was grateful for the distraction that shepherding brought to her life. She glanced over her shoulder to make sure the sheep were all following. Uncle Kenaz was bringing up the rear again and tapped a wayward lamb with his staff to keep it in line.
Lifting her face to the rising sun, Acsah took in its warmth. Despite the tranquility around her, the battle between faith and fear raged on inside her. Her heart pounded just thinking about the danger her father and brothers might be in. Lord, she prayed; protect my father and brothers today. Help them defeat the Anakite raiders.
Acsah passed by a wrinkled old woman gossiping with her neighbor in her doorway.
“I have heard there could be another attack—” She glanced over at Acsah and pulled her shawl over her mouth to muffle her voice.
Acsah felt heat rise in her cheeks. They were talking about her family. Though she was only eleven years old, she was not naïve. From mouth to ear, gossip drifted through the streets of Hebron, permeating through every home like the overwhelming stench of something dead.
Everyone was sickened and alarmed by the attack on Kenaz. Restless men took up arms, even carrying a sword throughout their workday. Only the very young, very old and injured men were left home during this battle to care for the livestock and guard Hebron. Acsah glanced back at the blade at her uncle’s side and let out a deep breath.
She led the sheep down the familiar stone path through Hebron’s massive gates. Fields of wildflowers and tall grass surrounded the small river that wound its way outside the city walls and to the south. Some girls huddled by the water now with a pile of dirty clothes, giggling and whispering among themselves.
Tirzah, her best friend, called to her. “Shalom, Acsah.”
Another girl jabbed Tirzah as she waved, and the others snickered to see Acsah with the sheep. The village girls often teased her for doing a man’s work.
“Shalom, Tirzah,” Acsah said, waving back, and held her chin high. A smile crept onto her lips despite the other girls’ sneers. She loved shepherding even if they didn’t approve. The open fields were more appealing than sitting by a riverbank doing women’s work and squabbling all morning. She passed over the rugged wooden footbridge, barely keeping ahead of the sheep pressing in behind her. Acsah giggled and picked up her pace, humming a few notes to a song she had been singing lately.
“Your faithfulness endures forever,” she sang aloud. Aware of her uncle’s watchful eyes and the sword at his side, Acsah let her shoulders relax, her gentle voice mingling with the bleating of the sheep. She would enjoy this walk and think about pleasant things.
The path split and she headed to the lower fields where it remained cool and shaded from the scorching morning sun. Low hanging trees by the stream invited her to rest. The sweet aroma of fresh grass rose from the earth, warming under the sun’s rays.
Acsah’s large, dark eyes searched the hillside to make sure no predators lurked nearby.
“Uncle!” She raised her eyebrows and shrugged her shoulders. “Is this place alright?”
Kenaz nodded his head, smiling in approval. His dimples showed and Acsah smiled back, amused at the strong family resemblance he shared with her father. His son, Othniel, also bore the family trademark of deep dimples whenever he smiled. There was no one that Acsah enjoyed spending time with more than her Uncle Kenaz and Othniel.
The sheep settled down to drink and graze. Everything looks safe to me. Acsah peered around the perimeter of the field a second time. Her older brothers often told her stories about fighting off lions. It was rare that lions would venture away from the wilderness to hunt near the city, but on a few occasions a lone lioness could be seen in these parts. Sheber, the oldest of Acsah’s brothers, always warned her to be on her guard. One never knew when a predator might show up.
Content that all was well, Acsah relaxed. She knelt next to one of her lambs, snuggling her face into its fuzzy neck. Kenaz began watering the flock by the stream, tapping and pushing the stubborn bigger sheep aside to make room for the smaller ones by the water. Acsah suppressed a giggle with her hand over her mouth, even though he couldn’t hear her. Her uncle glanced up, caught Acsah’s amusement, and smiled back. They both laughed.
“These animals are the most selfish creatures!” Kenaz shouted out to her.
Acsah nodded, grinning.
Soft bleating caught her ear. She jumped up on a nearby rock to scan the field. An orphaned lamb, mostly hidden by large rocks, was caught in a briar near the hillside.
“Uncle!” Acsah called, waving her arm to get his attention again. She caught his eye and he looked up. She pointed to the wayward lamb and motioned that she would retrieve it. Kenaz surveyed the rocks and saw nothing alarming, so he nodded his consent and turned back to the other sheep. With little effort, Acsah found the lamb under a ledge where it was tangled in the thorn bush.
“You silly little thing,” Acsah scolded, patting its soft head. She knelt beside the lamb and began untangling its nappy fur from the thorns. “You get into almost as much trouble as I do.”
Across the field, Othniel arrived with his servant, Enosh, and his father’s sheep. They both carried swords at their side, even though at fifteen years old they were too young to go to battle. Kenaz would not leave his son and servant unprotected with only the two of them to guard the flock.
The boys were laughing, still musing over how easy it had been to tease the girls at the river. Othniel, still grinning, shoved his long, dark hair off his forehead with the back of his hand. Suddenly, something caught his attention. He snatched Enosh’s arm and pointed toward the cave. “A lion! Enosh, do you see it?”
Othniel measured the size of it. It was a mature female, with raw patches of skin on its sides. It looked diseased…but ready for the hunt. He had never seen one this large and alone so close to Hebron.
Othniel dropped his staff and sprinted across the field, leaving his servant with his sheep. He yanked the sword from his leather belt and clutched it in his right hand, keeping his eye on the lioness as he ran.
“Father! Father!” he cried, but Kenaz’s back was to him.
By this time, the lion had slinked out of the cave to the edge of the rocks overlooking the field. Kenaz still did not hear him. The lion’s gaze fixed on the younger sheep near Kenaz.
Othniel yelled again, louder, “Father! A lion!”
The beast poised, ready to jump off the ledge…when Acsah stepped out from behind a large rock below it. Othniel stopped short and gasped, not knowing what to do. Acsah held a lamb and her staff. Othniel froze with fear, staring at the lion just above her.
In a flash, the lioness sprung from the ledge and landed just a few feet in front of Acsah. She stumbled backwards, stifling a scream. The lioness sprinted towards the flock.
“Uncle!” Acsah screamed, dropping the lamb. She regained her balance and leapt from the rocks, running after the lion, her staff clutched in her hand. “Uncle Kenaz! A lion!”
Othniel bolted toward her, willing his legs to run faster. “Acsah!” he cried, “get away from it!”
The lioness reached the edge of the flock. The sheep scattered in every direction, creating chaos. The beast let out a roar so loud that, finally, Kenaz spun around.
Instantly, he dashed toward the lion with his sword raised to strike, and sliced deep into the animal’s neck. The lioness roared as it leapt toward a lamb, catching it in its claws. Kenaz stabbed the lion’s diseased flank. It turned on him, blood matting its fur, and swatted Kenaz across the face. His sword fell from his hands, and the razor sharp claws ripped open his neck, jaw, and cheek, knocking him to the ground. The lion landed and spun around…then plunged its yellow fangs into Kenaz’s neck.
Acsah screamed, dodging a panicked ewe. She raised her staff. She swung hard, and landed a blow across the lion’s back with a loud crack.
The lioness released its death grip on Kenaz. A low guttural noise came from deep within the beast. Kenaz’s limp body lay motionless between its front claws.
From a stone’s throw away, Othniel watched in horror as the lion turned to face the little girl. He could see its yellow eyes and blood dripping from its teeth.
“Acsah!” Othniel screamed, his lungs burning for more air as he ran. The animal’s growls made Othniel’s blood run cold. It was beyond enraged, swiping and roaring at Acsah. It lunged towards her.
Acsah stood firm and swung hard. She smacked the animal square on its head, but the weight of the beast knocked her onto her back. Her staff flew out of her hand and landed out of reach. The lioness sidestepped and lunged again. Its claws caught Acsah’s upper arm, and tossed her like a doll.
“No!” Othniel jumped in between the beast and his cousin, standing over her small frame and blocking her with his own body. Acsah clamped her other hand over the deep gash in her arm. Blood seeped through her fingers.
The animal panted and a wheezing sound came from its throat. It stepped back, sizing up its new enemy, and circled around. Othniel wasted no time waiting for an attack. He ran towards the beast, drew his sword back, and swung hard. The blade sliced through the animal’s thick flesh, exposing its shoulder bone. Othniel stabbed again and again, piercing its solid flank. Dodging the lion’s snapping jaws; Othniel drew his sword back again and drove it deep into the killer’s side, piercing its heart. The lioness roared in pain, staggered, and fell.
“Die!” Othniel screamed as he clenched his sword. More fury than he had ever known flowed through his veins. The lioness attempted to stand. When Othniel came near, it swiped at his legs and tried to bite him, but he was too agile. His final blow was hard and fast. He pinned the animal to the ground, his sword sticking out of its hulking frame. It laid still, a bloody carcass.
Othniel’s chest heaved, drawing in air. He leaned over, hands on his knees, trying to catch his breath.
It was then that he saw his father. It took his breath away. He gasped, his mind reeling. He ran to Kenaz’s side and fell to his knees, surveying the carnage.
Kenaz’s lifeless body was soaked in blood, his face almost unrecognizable.
“Father?” Othniel cried frantically. “Oh Lord God—” The gaping wounds made Othniel wretch. He clutched his sides, rocking back and forth.
Enosh ran up to his side, and nearly fell over when he saw the body.
“Master?” he gasped, and clamped a hand over his mouth.
Acsah moaned a few feet away.
“Othniel,” Enosh cried. “Please hurry! We must care for Acsah.”
Everything looked blurry and sweat dripped from every pore in Othniel’s body. Shaking with exhaustion, he wiped the sweat and tears from his eyes to focus. Then he turned around. Acsah was huddled into a ball, mumbling deliriously. Her left arm was soaked with blood.
She lifted her head as Othniel approached. “Othniel, forgive me,” she pleaded. Her large dark eyes were wet with tears, her face ashen. “I’m so sorry. I knew he couldn’t hear. I left him just for a moment—”
Othniel fell to his knees beside her just as her eyes rolled back, and she lost consciousness. It snapped him back to the moment.
“Enosh, we need to wrap her arm to stop the bleeding. She has lost too much blood.”
Enosh sprang into action, tearing some cloth from the bottom of his tunic. Othniel tied it around Acsah’s wound as tightly as he could.
He took off his own outer cloak and gently wrapped it around Acsah to keep her warm. “Run for help. Go to Jonadab’s house,” he ordered. “Bring him and his horses as fast as you can. Go!”
Enosh was already across the field when Othniel looked up again. He turned to Acsah and surveyed her wounded arm. The cloth was slowing the bleeding, but Acsah’s face was pale, almost gray. He brushed her cheek with his fingertips. Her skin felt cold and clammy.
Run, Enosh. Run as fast as you can. Othniel prayed. He wrapped his arms around Acsah to warm her faster.
“Oh, Lord, why? Why? My father…little Acsah…how could this happen?”
Othniel began to shiver even in the heat of the day. Shock overcame him as he held Acsah close, rocking her gently in his arms. His eyes fixed on his father. His mind refused to believe that the corpse beside him was his father, his hero. He gulped hard and felt the steady pounding of his own heart in his chest.
Only a few minutes earlier…I would have been here to help them. Only a few minutes. The thought was torture. A great sob rose in his chest, and he cried into the robe that wrapped around his little cousin’s limp body.
After what seemed like eternity, Jonadab and Enosh came barreling across the field on horses, kicking up clumps of dirt behind them. Jonadab pulled up hard on his horse as he neared.
“Othniel!” He leapt from the back of his horse and ran to Kenaz’s side. He placed his hand on the dead man’s chest and dropped his head in anguish. Then he turned to Othniel. “Is she dead?” He pulled back the bloody cloak to see her wounds.
“No. She’s…she’s alive…but…my father…”
Jonadab look up and put his hand on Othniel’s shoulder. “Are you hurt, too?” he asked, alarmed. The blood from Kenaz and Acsah soaked the front of Othniel’s tunic.
“No, Jon. I’m not hurt—” Othniel’s throat tightened as he spoke. “We must get Acsah out of here.” He stood, scooping Acsah up into his arms. Jonadab looked around. “Where is the lion?”
“Dead.” Othniel’s anger filled him again. He shook his head, hoping to snap out of this nightmare. He gingerly placed Acsah in Enosh’s arms and prepared to move his father.
“Help me get her onto the horse, Enosh,” Jonadab said, grimacing at the bloodstain coming through the tourniquet on Acsah’s arm. Jonadab swung up onto his horse, and then reached for Acsah. He pulled her in front of him and cradled her between his strong arms. “Othniel, I’ll take her to my house. Mother will take care of her,” he said. He wiped a stray tear on the shoulder of his cloak. “I’ll be back as soon as I can.”
With that, Jonadab spun his horse around and took off across the field. All Othniel could see of Acsah around his friend’s large frame was her long, black hair blowing in the wind behind them. A sharp pain hit him near his heart at the realization that he could lose her too.
My favorite little cousin. Please, Acsah, stay with me. Don’t leave me, too. Hot tears filled his eyes. Othniel took a deep breath and held it, willing himself to remain under control.
“Enosh, may I have your cloak?” Othniel knelt next to his father and wrapped the cloak around him, covering the gashes on his chest and head. Enosh held the horse nearby, his face solemn.
Othniel closed his father’s eyes for the last time.
Praise for 'Acsah'
“I finished reading the book in just a few days as I couldn’t put it down. I love how the author took a small portion of scripture and expanded on it in this fictional book. A book full of insights into Jewish customs and traditions of that time but also with some modern lingo and verbage. It was a great combination of action and love! There is also a great message thread throughtout the book of abstinence and staying pure until marriage. I think anyone with a teenager should have them read this book! Looking forward to another book by Janice Rice!!”
“This was a great story and a fun read. After the first few chapters this book took off and I couldn’t put it down. It was light and fun but also thoughtful. A great read for teenagers and young adults. I really enjoyed the story and bit of humor in it.”
“I love this unique story about Acsah! I haven’t read anything similar on this particular woman, but it is a great re-imagining and I found it believable and endearing. It reminds me of Francine Rivers books, except this author went the unknown route rather than rehashing well-known stories. Highly recommend, brava!”
In war-torn Hebron, Acsah, an awkward girl turned sought-after woman of God, faces a heart-wrenching choice between following her heart or trusting both her earthly and Heavenly Father. Othniel, burdened by duty and haunted by loss, grapples with his growing love for Acsah. As Acsah's father decrees that only the conqueror of Debir can win her hand, their bond is tested. Will Othniel prove himself and claim Acsah, or will they be torn apart? Their journey reveals the enduring power of love amidst chaos, demanding unwavering faith and trust.
The Consequences of Criticizing Worship: Lessons from Michal's Barrenness
In the realm of worship, King David serves as a powerful example of someone with a heart fully devoted to God. He was unafraid to set aside his dignity and become "even more undignified" in his worship because he recognized the worthiness of God. However, there is another side to this story—a cautionary tale that teaches us an important lesson about the danger of criticizing dancing in worship.
In the realm of worship, King David serves as a powerful example of someone with a heart fully devoted to God. He was unafraid to set aside his dignity and become "even more undignified" in his worship because he recognized the worthiness of God. However, there is another side to this story—a cautionary tale that teaches us an important lesson about the danger of criticizing dancing in worship.
Let's take a moment to reflect on the story of Michal, David's wife. From the window of her house, she witnessed David's exuberant dance before the Lord and felt nothing but disgust. She despised his passionate display of love for God and couldn't contain her resentment. Confronting David upon his return, she let her criticism of his extravagant worship. Little did she know that her words would have far-reaching consequences.
Michal's barrenness, her inability to bear children, was a direct result of her criticism towards her husband's worship of God. It's a sobering reminder that criticism always leads to barrenness in our lives. This unfortunate outcome reveals the destructive power of judgment and negative words when directed at the heartfelt expressions of worship.
The impact of this lesson struck me personally many years ago when my husband and I stumbled upon a worship video online. We came across a man playing a conch shell, and confusion immediately took hold of us. We began to mock and ridicule the unconventional form of worship we witnessed. Regrettably, we didn't stop there. We shared it with others, inviting them to join in our criticism and laughter. It became an inside joke that persisted for months.
Then came the day when God decided to teach us a lesson—a lesson that shook us to the core. While watching one of our favorite preachers, he shared a powerful encounter that had marked his life. As he described the experience, my husband and I instantly recognized the exact worship video we had once ridiculed. To our astonishment, this seemingly odd worship set had not only impacted our beloved preacher but had also served as a defining moment for numerous renowned ministers. Testimonies began pouring in, attesting to how that worship leader had transformed the lives of people we deeply admired.
Our hearts were filled with remorse, and we immediately repented of our ignorant and sinful criticism. God led us to 2 Samuel 6, where we gained further insight into the consequences of our actions. Barrenness, we discovered, extended beyond the physical inability to conceive. Criticism breeds barrenness in every area of our lives—our careers, callings, finances, and more. No one is exempt from this reality, and we cannot expect God's approval while we tear down someone else's worship of Him.
Whether it's dancing or any other form of worship, criticizing these heartfelt expressions brings barrenness upon ourselves. It robs us of joy, peace, and blessings. Is it truly worth harboring bitterness and resentment for the rest of our lives? Instead of focusing on how others choose to worship, let us reflect on our own surrender and devotion to the Creator of the universe. Rather than comparing ourselves to others, let us seek ways to deepen our own connection with God, surrendering in obedience and falling ever more in love with Him.
To serve as a constant reminder of our transformation, my husband and I acquired a conch shell—a symbol of the worship we had once ridiculed. We keep it prominently displayed as a tangible representation of our commitment to never criticize someone else's worship again. We eagerly share our story with others, hoping to prevent them from making the same mistake.
If we desire to become true worshipers who worship in spirit and truth, we must lay down the pride and selfishness that drives us to compare ourselves to others. Criticism, at its core, is a futile attempt to compensate for our own shortcomings and lack of wholehearted worship and surrender.
Instead, let us embrace a heart of humility and awe as we approach God in worship. Let us remember that worship is a beautiful and deeply personal expression of our love for Him. Who are we to judge how others choose to surrender and worship the Almighty? Our focus should always be on God and how we respond to His presence, rather than fixating on the actions of those around us.
When doubts or temptations to criticize arise, redirect your gaze to the One who deserves our utmost devotion. Seek ways to cultivate a genuine and intimate connection with Him. Engage in heartfelt worship that reflects your unique relationship with God. Let your worship be marked by surrender, obedience, and an ever-growing love for the One who created and redeemed us.
As we learn from the cautionary tale of Michal and the lesson God taught me and my husband, let us not allow criticism to poison our lives. Barrenness in its various forms can seep into every area of our existence when we choose to tear down rather than build up. Instead, let our words and actions be filled with grace, encouragement, and support for our fellow worshipers.
So, the next time you are tempted to criticize someone's dancing, singing, or any other form of worship, remember the lesson from Michal's life. Remember the consequences of barrenness that accompany such judgment. Choose to foster an atmosphere of acceptance and celebration, where each person is free to express their love for God in their own unique way.
May our lives be marked by humility, love, and a deep reverence for the God we worship. May we become true worshipers who worship in spirit and truth, laying down our pride and selfishness for the sake of experiencing the fullness of God's presence and blessings.
In the end, let us be known as a community that uplifts, supports, and encourages one another in our worship, rather than one that tears down and criticizes. For in embracing a heart of worship, we find fulfillment, joy, and a deeper connection with the One who created us for this very purpose.
Dancing Before the Lord: Embracing the Joy of His Presence
In Psalm 149:3, it is written, "Let them praise His name with dancing and make music to Him with tambourine and harp." This scriptural invitation reminds us of the significance of dancing before the Lord as a form of worship. Inspired by the example of David, who danced with unreserved passion, we explore the profound meaning behind dancing in the presence of God and how it enables us to express uncontainable joy.
In Psalm 149:3, it is written, "Let them praise His name with dancing and make music to Him with tambourine and harp." This scriptural invitation reminds us of the significance of dancing before the Lord as a form of worship. Inspired by the example of David, who danced with unreserved passion, we explore the profound meaning behind dancing in the presence of God and how it enables us to express uncontainable joy.
Dancing as Uninhibited Worship:
Scripture encourages us to praise God's name with dancing, allowing our bodies to freely express the overwhelming joy that emanates from our hearts. It is not about skill or technique; rather, it is a heartfelt response to God's goodness. Dancing becomes a language of adoration, enabling us to engage our entire being in worship. Through simple movements, swaying, or clapping, we offer our bodies as instruments of praise and surrender to the joy found in His presence.
Offering Our Bodies as Living Sacrifices:
When we dance before the Lord, we present our bodies as living sacrifices, consecrated to His glory. It goes beyond mere physical expression; it is an act of devotion and surrender. Regardless of our dance abilities, it is a sacrificial offering of praise, demonstrating our love and reverence for God. In this act of selflessness, we acknowledge that worship is not about ourselves but about exalting and honoring the One who deserves all our adoration.
Rediscovering Childlike Joy:
Children exemplify the uninhibited joy of dancing, unburdened by self-consciousness or worry. As we grow older, the cares of life may dampen our spirits, causing us to lose the childlike joy that once characterized our worship. Yet, God desires to restore that childlike faith and joy within us. Dancing before the Lord becomes a gateway to reclaiming our innocence and embracing His love with abandon. In the simplicity of our movements, we rediscover the delight of dancing in His presence.
Dancing in Private and Corporate Worship:
While dancing can find expression in corporate worship gatherings, it is not confined to those settings. Private worship in the solitude of our homes offers a sacred space to dance before the Lord. Here, we can freely express our love and devotion through dance, uninhibited by external expectations. Dancing becomes an intimate conversation between our hearts and the heart of God, where we pour out our adoration and allow His joy to fill every movement.
A Call to Dance:
Scriptures make it clear that dancing is a posture of praise for all believers. It is not limited to a select few but open to every worshiper who seeks to honor God. Let us respond to this call, embracing the invitation to dance before the Lord with joy and gladness. Like David, let us cast aside any concern for our reputation and allow the exuberance of our worship to overflow. Dancing becomes an act of extravagant praise, a visible declaration of our love for the One who deserves all honor and glory.
As we respond to the scriptural call to dance before the Lord, we enter into a profound experience of uncontainable joy and uninhibited worship. Dancing becomes a language of love, a physical expression of the overflowing gratitude we have for God's goodness. Whether in private or corporate worship, let us embrace the freedom to dance before the Lord, offering our bodies as living sacrifices, and delighting in the presence of our Heavenly Father. In this dance of devotion, we find a deeper connection with God and the restoration of childlike joy that renews our spirits and transforms our worship.
Shouting for Joy: Expressing Worship with Uncontainable Celebration
In our culture, shouting is often associated with expressing joy, celebration, or even frustration. Whether it's cheering for a sports team or venting our anger, shouting is a powerful and expressive act. But did you know that shouting also has a place in worship? In Psalm 27:6, the Bible encourages us to shout with joy as we worship the Lord. Let's explore the significance of shouting in worship and how it allows us to express our uncontainable celebration of God's goodness.
"Then my head will be exalted above the enemies who surround me; at His tabernacle will I sacrifice with shouts of joy; I will sing and make music to the Lord.”
Psalm 27:6
In our culture, shouting is often associated with expressing joy, celebration, or even frustration. Whether it's cheering for a sports team or venting our anger, shouting is a powerful and expressive act. But did you know that shouting also has a place in worship? In Psalm 27:6, the Bible encourages us to shout with joy as we worship the Lord. Let's explore the significance of shouting in worship and how it allows us to express our uncontainable celebration of God's goodness.
The Power of Shouting:
Shouting is an act of unbridled expression. We see it in sports stadiums, concerts, and moments of exhilaration. It releases pent-up emotions and communicates a deep sense of joy and excitement. When we shout in worship, we are tapping into that same expressive power, but directing it towards the One who deserves our highest praise.
Victory and Celebration:
In the world of sports, a victory is often met with a resounding shout of celebration. As believers, we have an even greater reason to shout for joy. Our God is victorious over every battle, and His triumphs bring us freedom, redemption, and new life. Just as a cheerleader celebrates her team's victory as her own, we, as followers of Christ, rejoice in His victories as our own. We wear the jersey of salvation, and when He wins, we win.
The Invitation to Shout:
In corporate worship settings, it is not uncommon for the call to give a shout of praise to fall on deaf ears. We may find ourselves clapping our hands, but holding back our voices. Yet, the lyrics of worship songs and the exhortations of preachers and worship leaders invite us to shout with joy. We are called to respond to the goodness of God with uncontainable celebration.
Releasing Uncontainable Joy:
Our worship should never be a passive experience. It is a formative discipline that calls us to fully engage with God's presence. The act of shouting in worship is an expression of our uncontainable joy. It breaks down walls of self-consciousness and ushers us into a deeper connection with God. It is an invitation to release praise and adoration to the One who is worthy.
Embracing the Call to Shout:
Have you ever experienced the freedom and exhilaration of shouting in worship? If not, I encourage you to try it. The next time there is an invitation to shout in celebration, be bold and let your voice rise. Lift up a mighty roar of praise to the King of kings. Celebrate His love, goodness, and victorious nature. Let your joy of the Lord overflow and become uncontainable.
Shouting in worship is not about creating noise or seeking attention; it is about expressing our uncontainable celebration of God's greatness. Just as we shout for joy in other areas of life, let us bring that same passion and exuberance into our worship of the Lord. He deserves our highest praise, and shouting is one of the ways we can express our unreserved adoration. So, let us lift up our voices, shout His name, and celebrate His love and goodness with uncontainable joy.
The Presence of God to Heal and Music
I had an experience that forever marked me and taught me about worship in this way. Years ago, I got the stomach flu from my friend. This was a particularly virulent strain of the stomach flu and I had it for three weeks. All I could do was stay in the bathroom all day; I was sleeping and living in our bathroom. I could barely keep any food or water down, and I was in so much pain I didn’t move much.
I had an experience that forever marked me and taught me about worship in this way. Years ago, I got the stomach flu from my friend. This was a particularly virulent strain of the stomach flu and I had it for three weeks. All I could do was stay in the bathroom all day; I was sleeping and living in our bathroom. I could barely keep any food or water down, and I was in so much pain I didn’t move much.
My body was exhausted and I didn’t understand why I was not feeling better. In this sickness, I kept thinking, “Why is this taking so long to pass?” My husband and I prayed and did everything related to healing that we knew to do, but nothing was happening. My husband was starting to worry about my health as I quickly spiraled in the third week. I did not want to go to the hospital but it was getting to the point where he was going to have to drag me there for medical care. Before he had to resort to that, the Lord put something on his heart to try first.
My husband is a fantastic guitar player, and as I am lying on the bathroom floor crying from pain, he comes in with his guitar.
He said, “I know David played for Saul, and distressing spirits would leave, so I will play over you.”
He did not have a chord chart in front of him or anything telling him what to play. He just closed his eyes and started playing what was inside of him.
I love to worship, and I struggled with the fact that I could not stand up, dance, and praise Him because of the pain. God said something to me at that moment as my husband played his guitar over me. He said, “Are you a true worshiper?”
I said, “Yes.”
At that moment, I knew what I had to do. I would sacrifice and push through the pain to worship Him with all I could.
I sat up and lifted my hands as high as I could. With tears streaming down my face, I started singing my own song about God’s goodness and that He was a healer. Even though I was in the middle of severe sickness, I needed to sing that out because I needed to believe it. I needed to be reminded that He is forever good and that He is a healer. I chose, at that moment, to worship in spirit and truth regardless of my circumstances.
An amazing thing happened at that moment! All the pain went away and I got up and was completely healed.
I know there are a lot of diseases, sicknesses, and situations that are worse than the stomach flu, but I learned four things that I will never forget through that experience.
God did not make me sick.
My husband created an atmosphere that released heaven through music.
True worship is responding to God’s goodness even when it’s hard.
My circumstances do not change who He is. He is always good.
It is important to note that my husband did not simply read a story in the bible about David, a skilled musician, playing over someone and distressing spirits leaving. He took a risk, and we experienced the power of God for ourselves. Don’t discount music; God made it, and it is good.
Bowing and Kneeling in Worship: A Scriptural Response to God's Greatness
In a culture where bowing down or kneeling as an act of worship is not commonplace, it may seem unfamiliar or even uncomfortable. However, these physical postures hold deep significance in expressing our reverence and surrender to God. As we delve into the scriptural foundation of bowing and kneeling in worship, we will uncover the beauty and power behind this extravagant response to our Creator.
In a culture where bowing down or kneeling as an act of worship is not commonplace, it may seem unfamiliar or even uncomfortable. However, these physical postures hold deep significance in expressing our reverence and surrender to God. As we delve into the scriptural foundation of bowing and kneeling in worship, we will uncover the beauty and power behind this extravagant response to our Creator.
1. Understanding the Symbolism of Bowing and Kneeling:
"Bow down and worship, kneel before the Lord our Maker." (Psalm 95:6)
Bowing down or getting on our knees is a universal symbol of honor, reverence, and surrender found in various cultures. It signifies recognizing someone's positional authority and magnifying their greatness. In the context of worship, bowing before God signifies our acknowledgment of His magnificence, glory, and beauty. It is an act of putting everything down at His feet and humbling ourselves before His holiness.
2. Surrendering Our Hearts and Lives:
"Then Moses and Aaron came in from the presence of the assembly to the doorway of the tent of meeting and fell on their faces. Then the glory of the Lord appeared to them." (Numbers 20:6)
Bowing down physically in worship extends beyond a mere posture; it reflects the posture of our hearts and lives. By bowing before God, we declare that He alone is worthy, holy, and sovereign. It is a reminder that our existence is in His hands, and we depend on Him for everything. Through this act of surrender, we express our deep and desperate need for Him, laying down our own wills and agendas in exchange for His.
3. The Extravagant Response God Deserves:
"And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God." (Revelation 7:11)
Bowing and kneeling in worship are not meant to be reserved for a select few or limited to specific denominations. These postures are scriptural and serve as a response to God's greatness. He deserves our extravagant worship, surpassing any fear of man or concern for our reputation. Whether in a corporate setting or in the privacy of our homes, bowing and kneeling allow us to magnify God in our minds and lift Him higher in our hearts.
4. Embracing the Practice of Bowing and Kneeling:
"And going into the house, they saw the child with Mary His mother, and they fell down and worshiped Him." (Matthew 2:11)
If bowing or kneeling is not a regular part of your worship, it is never too late to start. Begin by finding a quiet moment in the privacy of your home to practice this posture of praise. It does not require a grand production; simply kneel wherever you are and offer thanks to God for His goodness. If your church culture does not currently incorporate these postures, let God's call to be a forerunner inspire you to start kneeling and lead by example.
5. Going Deeper: Laying Prostrate Before the Lord:
"And when all the people saw it, they fell on their faces and said, 'The Lord, He is God; the Lord, He is God.'" (1 Kings 18:39)
While bowing and kneeling are acts of humility, the Bible also speaks of laying prostrate on our faces as an even deeper posture of praise. This position represents the utmost surrender and exaltation of God. As we explore biblical examples of individuals falling on their faces in worship, we are challenged to consider going lower in our worship, giving God even more of ourselves.
In conclusion, bowing and kneeling in worship are not mere cultural practices; they are deeply rooted in Scripture and carry significant spiritual meaning. By bowing down and getting on our knees, we demonstrate our reverence, honor, and surrender to the Lord our Maker. It is an extravagant response to the greatness of God, acknowledging His holiness and our complete dependence on Him.
If bowing or kneeling is unfamiliar to you, take the opportunity to embrace this posture of praise in your personal worship. Start by humbling yourself before God, surrendering your heart, and declaring His worthiness. Allow the physical act of bowing and kneeling to align your inner posture of surrender with your outward expression of worship.
Remember, the goal is not to conform to a religious ritual, but to cultivate a genuine and intimate connection with God. As you bow down and kneel before the Lord, let it represent a surrender of every area of your life, declaring His lordship over all. May your worship be marked by wholehearted devotion, genuine humility, and an unyielding desire to exalt the name of Jesus.
So, come, let us bow down in worship, let us kneel before the Lord our Maker, for He alone is worthy of our adoration and praise.
Praising the Lord with Instruments
Music is a beautiful gift from God. It is a way that we can express our love for Him when words fail. The melodies and harmonies played are more than just pretty sounds; they can be a direct extension of our inward worshipfulness. We can adore the Lord and praise His holiness through song and instrument.
"Praise the Lord with the harp; Make melody to Him with an instrument of ten strings. Sing to Him a new song; Play skillfully with a shout of joy.”
Psalm 33:2-3
Music is a beautiful gift from God. It is a way that we can express our love for Him when words fail. The melodies and harmonies played are more than just pretty sounds; they can be a direct extension of our inward worshipfulness. We can adore the Lord and praise His holiness through song and instrument.
There is no denying that music is powerful, as different arrangements will make you feel certain ways. In general, if a song has many major chords, it will feel happy. In the same way, if a song has a lot of minor chords, it will feel more melancholy and sad. Music can change your mood, bring back memories, and help you express yourself and find your voice. Notice that this applies to all music, not just worship. Music carries an inherent God-ordained power, and influences our culture more than we will ever truly understand.
Music is powerful because God made it. He created music so that we could worship Him in a raw and vulnerable way. The reason that melodies are catchy and the music gets stuck in our heads is because that is what He designed it to do.
The wonder of music is that we are still discovering new things about it. It is unlimited in expressions and creates a palette of unending praise to pull from. We must understand that God made music so that we can create worship and pour out our hearts to Him. Music not only glorifies God, but it changes atmospheres.
We see a powerful example of this in 1 Samuel 16:14-23. In this account, Saul was tormented by a distressing spirit, and the spirit left when David played music over him. “David would take a harp and play it with his hand. Then Saul would become refreshed and well, and the distressing spirit would depart from him.” (1 Samuel 16:23)
Music has the power to release the presence of God and bring His kingdom to earth. Psalm 22:3 (NLT) reads, “Yet You are holy, enthroned on the praises of Israel.” As we praise Him, He chooses to enthrone Himself right there! In that case, we should always want to be listening to or playing music to the Lord. We get to glorify Him with what’s in our hearts and it brings heaven to earth, and when He shows up anything is possible.
Raising Hands in Worship: Unlocking the Beauty of Surrender in Worship
In the realm of worship, the act of raising hands can be a topic that stirs curiosity and raises questions. For many, it seems strange or unfamiliar, and the significance behind it remains elusive. As someone who once shared these sentiments, I discovered the profound meaning of raising hands through the study of scripture.
"I will praise you as long as I live, and in your name I will lift up my hands."
Psalm 63:4
In the realm of worship, the act of raising hands can be a topic that stirs curiosity and raises questions. For many, it seems strange or unfamiliar, and the significance behind it remains elusive. As someone who once shared these sentiments, I discovered the profound meaning of raising hands through the study of scripture.
Growing up in the church, I observed people raising their hands during worship, but I never understood the purpose behind this practice. It reminded me of the energetic crowds at secular concerts, with their hands raised in excitement. It seemed odd to bring such a worldly gesture into the church. However, delving into the Word of God opened my eyes to the true essence of raising hands in worship.
Scripture reveals that we were all created to worship. Whether intentional or unintentional, we are constantly worshiping someone or something. Raising hands becomes an act of surrender, an acknowledgement that we need God. Picture a young child reaching their hands up to their parents, seeking to be lifted and embraced. Similarly, when parents return home, their child runs to them with arms raised, expressing their eagerness to be close. The child desires to be lifted to the parent's level, to gain a perspective from their vantage point.
Moreover, consider the posture of surrender in a battle or conflict - both hands raised in surrender. It signifies the declaration, "I surrender, my life is in your hands." Raising hands in worship holds the same essence of surrender and trust in God's authority.
As a young person, witnessing people raising their hands at concerts, I failed to recognize the true nature of this act. Raising hands in that context was an expression of adoration and praise towards a celebrity or performer. It was a form of worship, although many did not realize it. Thus, I initially mistook the act of raising hands in the church as a secular practice infiltrating sacred spaces. Yet, it is an inherent aspect of worship that should be directed towards our Creator.
When we raise our hands in worship, we convey the following messages to God:
We long to draw near to Him.
We yearn to experience His embrace and comfort.
We desire to see things from His perspective.
We willingly surrender our lives, wills, and agendas to Him.
We seek a deeper connection with Him.
We declare our love for Him.
Raising hands to the Lord is a beautiful act of surrender and praise. The manner in which we lift our hands is inconsequential; what truly matters is the intention behind it. Every individual's journey is unique, and therefore, the expression of surrender through raising hands will vary. For someone who has never raised their hands before, even a slight lifting may symbolize sacrifice and surrender. Those accustomed to raising one hand may find raising both hands as an act of surrender. And for those who habitually raise both hands, dancing might be their expression of surrender.
As long as we adhere to the Word of God and raise our hands in worship, the physical form it takes becomes secondary. The most vital aspect is the condition of our hearts and our willingness to surrender and offer our Creator the praise and worship that is rightfully His.
Unlocking the Power of Your Voice: Why Singers Love the Lax-Vox Singing Tube
Every singer dreams of having a voice that is consistently powerful. The Lax-Vox Singing Tube has become a beloved tool among singers worldwide, enabling them to unlock the true potential of their voices. In this blog post, we will explore why singers love the Lax-Vox Singing Tube and how it has helped them overcome vocal limitations, expand their vocal range, and deliver powerful performances.
Every singer dreams of having a voice that is consistently powerful. The Lax-Vox Singing Tube has become a beloved tool among singers worldwide, enabling them to unlock the true potential of their voices. In this blog post, we will explore why singers love the Lax-Vox Singing Tube and how it has helped them overcome vocal limitations, expand their vocal range, and deliver powerful performances.
Overcoming Vocal Limitations: Many singers face vocal limitations, such as vocal fatigue, strain, or inconsistent vocal control. The Lax-Vox Singing Tube has proven to be a game-changer in addressing these challenges. Through its unique technique of producing sound vibrations into the tube, singers can strengthen their vocal muscles, improve vocal fold closure, and alleviate strain on the voice. Singers who struggled with vocal limitations have experienced remarkable breakthroughs, enabling them to reach new heights in their singing journeys.
Expanding Vocal Range: One of the most exciting aspects of using the Lax-Vox Singing Tube is its ability to expand vocal range. By engaging the vocal fold muscles and promoting proper vocal fold closure, singers have discovered newfound freedom in their upper and lower registers. The Lax-Vox Singing Tube serves as a valuable tool in exploring the full range of the voice, enabling singers to hit higher notes with clarity and reach lower depths with resonance.
Developing Vocal Resonance: Resonance is a key element in creating a captivating and powerful vocal presence. Singers who have incorporated the Lax-Vox Singing Tube into their vocal training routines have witnessed significant improvements in their vocal resonance. The vibrations generated by the tube stimulate the resonance chambers in the vocal tract, resulting in a richer, fuller, and more resonant sound. This newfound vocal resonance adds depth and expressiveness to performances, making singers stand out on stage.
Building Vocal Strength and Stamina: Singing is a physically demanding activity that requires stamina and endurance. The Lax-Vox Singing Tube provides a targeted workout for the vocal muscles, strengthening them and building vocal stamina over time. Singers who regularly use the Lax-Vox Singing Tube have reported increased vocal power, better breath control, and enhanced vocal endurance. These newfound strengths allow singers to tackle challenging vocal passages with ease and maintain consistent vocal quality throughout performances.
Inspiring Success Stories: The impact of the Lax-Vox Singing Tube on singers' lives cannot be overstated. Countless success stories highlight the transformative effects of incorporating the tube into vocal training routines. Singers who struggled with vocal limitations, range issues, or vocal fatigue have experienced breakthroughs, propelling them to new levels of artistry. Their stories of perseverance, growth, and vocal transformation serve as a testament to the power of the Lax-Vox Singing Tube in unlocking the true potential of the voice.
The Lax-Vox Singing Tube has become an indispensable tool for singers seeking to unlock the full power of their voices. By addressing vocal limitations, expanding vocal range, developing vocal resonance, and building vocal strength and stamina, it has revolutionized the way singers approach their vocal training. If you're a singer looking to break through vocal barriers and unleash the true potential of your voice, embrace the power of the Lax-Vox Singing Tube and prepare to embark on an incredible vocal journey.
The Lax-Vox Tube is the best vocal warm-up tool you will ever find. Developed by Marketta Sihvo, PhD, and Ilter Denizoglu, MD, the Lax-Vox Tube teaches you how to properly use your diaphragm in speech and singing. The Lax-Vox Tube is used worldwide by professional opera singers, speech and language pathologists, public speakers, and vocalists.
With the Lax-Vox, you will:
Strengthen your vocal chords
Learn to project from your diaphragm with power and clarity
Safely warm up your voice before singing or public speaking
Singing: A Vibrant Expression of Worship
Singing praises to God is a beautiful act of worship that brings joy to our Heavenly Father. Many believers are comfortable singing in corporate worship settings, but the Bible encourages us to embrace singing as a vibrant and personal expression of our love for God. In this blog post, we will explore the power of singing and discover three ways to engage in heartfelt worship through song.
“Sing praises to God, sing praises to our King, sing praises."
Psalm 47:6
Singing praises to God is a beautiful act of worship that brings joy to our Heavenly Father. Many believers are comfortable singing in corporate worship settings, but the Bible encourages us to embrace singing as a vibrant and personal expression of our love for God. In this blog post, we will explore the power of singing and discover three ways to engage in heartfelt worship through song.
Sing along with someone else
Corporate worship provides an opportunity to join our voices with others as we lift up praises to God. Regardless of our vocal abilities, we can participate wholeheartedly, focusing on the goodness of our Heavenly Father. It's not about our preferences or whether we enjoy a particular song; worship is centered on honoring God's character and who He is. Singing along with others allows us to unite in declaring His greatness and love.
This practice can also be extended to our personal worship time at home. Playing songs that magnify God's character and singing along can help us cultivate a heart of praise in solitude. Remember, it's not about perfection or pleasing others; it's about expressing our love for the One who created us.
Sing out your own song
While singing along with others is essential, there is value in singing our own heartfelt songs to God. The Bible encourages us to offer our personal adoration to Him through singing. Your song is unique, reflecting your heart, experiences, and voice. By singing your own song, you declare who God is to you and express gratitude for what He has done in your life.
Psalm 98:1 says, “Oh, sing to the Lord a new song! For He has done marvelous things.”
Don't be intimidated by this concept. Singing your own song is not about being musically trained or creating a perfect melody. It's about pouring out your heart to God, regardless of the pitch or structure. Sing about His characteristics, share testimonies of His faithfulness, or recite Scripture that has deeply impacted you. Start by singing to God without any musical accompaniment, allowing your heart to freely express its love and gratitude.
Sing out in the Spirit
“I will sing with the spirit, and I will also sing with the understanding.” (1 Corinthians 14:15)
Our spiritual language, a gift from God, enables us to worship Him in a profound way. Singing or praying in our heavenly language goes beyond human comprehension and aligns us with the will of God. When we lack words, the Spirit intercedes for us through groanings that express worship and thankfulness. Singing in the Spirit can be a personal, quiet act of worship or a collective expression among believers.
Receiving your spiritual language requires being filled with the Holy Spirit. It is a gift that enhances our worship and deepens our relationship with God. If you have not received the baptism of the Holy Spirit, earnestly seek it and ask Jesus to fill you. Trust in God's promise and believe that He desires to bestow this gift upon you.
Singing is a powerful means of worship, allowing us to express our love and adoration for God. Whether we sing along with others, offer our own heartfelt songs, or engage in singing in the Spirit, each approach brings us closer to the heart of God. Don't let self-doubt or the opinions of others silence your praise. Embrace the freedom and joy of singing, knowing that God delights in the sound of your voice. Let your worship be genuine, heartfelt, and centered on the goodness and majesty of our Heavenly Father.